Recently in equality Category
My church is Plainfield Congregational United Church of Christ, part of the Eastern Association of the Illinois Conference of the United Church of Christ.
When Tyra Hunter was 24 years old, she was riding in a car in Washington, D.C. Her car was broadsided by another car.
She was knocked unconscious due to the collision, but regained consciousness by the time emergency crews arrived. She was still dazed and had respiration problems because some of her teeth had been knocked into her airway.The paramedics went to work on Tyra, but in assessing the injuries they discovered she had male genitals.
At this point, one of the caregivers said "This ain't no bitch. It's a nigger. He's got a dick and balls." The paramedics ceased treating Tyra and instead laughed and joked about her while onlookers demanded they get back to work on her.
Later, after treating another injured passenger, other emergency workers found Tyra gagging and trying to move away from the insulting paramedics. Finally, a supervisor demanded that her airway be cleared.
In addition to these insults and lack of care, she was received at the hospital as "John Doe", given a contraindicated medication, and was not given blood that had been ordered for her. She died from lack of oxygen in her blood.
This is the kind of health care some transgender persons can expect. Value judgments can override common decency and mercy - and the basic job requirements. Amazingly, the District of Columbia defended the paramedics on the basis of their first amendment rights to free speech.
Time and again, I come back to what Jesus taught about how we treat others: "Do unto others as you would have them do unto you". "Love your neighbor as yourself" . The parable of the Good Samaritan, in which the person who acted as a neighbor to a victimized person was the one who didn't even get along with people of his kind. The parable of the sheep and the goats, where Jesus says that as you do to others, you do to him.
And yet, this is what we can expect from some of the people who choose a career in caring for others.
This is not how to do health care.
This is not how to do emergency care.
This is not how to be a Christian.
This is not how to be a human being.
Whatever one's opinion of transgender people, they are people. There is no excuse for allowing people to suffer while we laugh.
My prayer is that the paramedics learn to care for all others, and that they do not need to experience what Tyra did in order to learn it. I would not wish that on my enemies - because I love them.
Trial notes: http://www.gpac.org/im/tyra/tyindex.html
Remembering our dead: http://www.gender.org/remember/.
Transgender Day of Remembrance is November 20.
At this point, one of the caregivers said "This ain't no bitch. It's a nigger. He's got a dick and balls." The paramedics ceased treating Tyra and instead laughed and joked about her while onlookers demanded they get back to work on her.
Later, after treating another injured passenger, other emergency workers found Tyra gagging and trying to move away from the insulting paramedics. Finally, a supervisor demanded that her airway be cleared.
In addition to these insults and lack of care, she was received at the hospital as "John Doe", given a contraindicated medication, and was not given blood that had been ordered for her. She died from lack of oxygen in her blood.
This is the kind of health care some transgender persons can expect. Value judgments can override common decency and mercy - and the basic job requirements. Amazingly, the District of Columbia defended the paramedics on the basis of their first amendment rights to free speech.
Time and again, I come back to what Jesus taught about how we treat others: "Do unto others as you would have them do unto you". "Love your neighbor as yourself" . The parable of the Good Samaritan, in which the person who acted as a neighbor to a victimized person was the one who didn't even get along with people of his kind. The parable of the sheep and the goats, where Jesus says that as you do to others, you do to him.
And yet, this is what we can expect from some of the people who choose a career in caring for others.
This is not how to do health care.
This is not how to do emergency care.
This is not how to be a Christian.
This is not how to be a human being.
Whatever one's opinion of transgender people, they are people. There is no excuse for allowing people to suffer while we laugh.
My prayer is that the paramedics learn to care for all others, and that they do not need to experience what Tyra did in order to learn it. I would not wish that on my enemies - because I love them.
Trial notes: http://www.gpac.org/im/tyra/tyindex.html
Remembering our dead: http://www.gender.org/remember/.
Transgender Day of Remembrance is November 20.
No commentary today - just the real work concerns of a real human being.
http://rebeccaaugephd.blogspot.com/2007/10/returning-to-work-concerns.html
http://rebeccaaugephd.blogspot.com/2007/10/returning-to-work-concerns.html
There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus. - Galatians 3:28Think about this.
We are all one.
There are no distinctions.
Imagine if we, as Christians, stopped making distinctions between people.
Imagine we stopped distinguishing between people based on color of skin or national origin or citizenship.
Imagine we stopped distinguishing between classes.
Imagine we stopped distinguishing between genders.
Imagine we valued each member of the body of Christ equally - both in and out of church activities.
Imagine we supported each member fully, and didn't distinguish based on where one came from, what kind of work one did, or what gender role(s) one fit.
Imagine we took this idea further and applied it to all of humanity.
Just imagine.
As someone who transitioned over two decades ago, I don't have much to fear with respect to being called out on gender identity. I have much more to fear due to my identity as a lesbian in a 17 year relationship. Yet I am unwilling to use my privilege as an apparently cisgender person to grab for protection as a Lesbian while leaving behind my less privileged brothers and sisters.
It is morally wrong for me to abandon my brothers and sisters. In the parable of the Good Samaritan, Jesus tells of two respectable leaders who chose not to help a man who was robbed, beaten, stripped naked, and left for dead. They knew they were at risk of becoming ritually unclean, requiring them to turn back to Jerusalem - a costly delay.
Yet a Samaritan - who didn't even get along with the Jews - was so moved by the man's situation that he stopped to help and even paid to have the man stay at an inn and recover.
We have the opportunity to stop and help - even if it causes us delay - or to walk on with the hope that the man will not suffer too much waiting for us to come back
If it is more difficult to pass ENDA with transgender language included, what does that tell you? It tells me that more people are willing to accept discrimination against transgender people and, therefore, transgender people need this law even more than gay and Lesbian people do.
Waiting until people don't want to discriminate before passing an anti-discrimination law makes no sense.
Waiting until people don't want to discriminate against a class of people before passing an anti-discrimination law to protect that class makes no sense.
I'm siding with the Samaritans on this. Walk on by at your own risk.
It is morally wrong for me to abandon my brothers and sisters. In the parable of the Good Samaritan, Jesus tells of two respectable leaders who chose not to help a man who was robbed, beaten, stripped naked, and left for dead. They knew they were at risk of becoming ritually unclean, requiring them to turn back to Jerusalem - a costly delay.
Yet a Samaritan - who didn't even get along with the Jews - was so moved by the man's situation that he stopped to help and even paid to have the man stay at an inn and recover.
We have the opportunity to stop and help - even if it causes us delay - or to walk on with the hope that the man will not suffer too much waiting for us to come back
If it is more difficult to pass ENDA with transgender language included, what does that tell you? It tells me that more people are willing to accept discrimination against transgender people and, therefore, transgender people need this law even more than gay and Lesbian people do.
Waiting until people don't want to discriminate before passing an anti-discrimination law makes no sense.
Waiting until people don't want to discriminate against a class of people before passing an anti-discrimination law to protect that class makes no sense.
I'm siding with the Samaritans on this. Walk on by at your own risk.
We live in a very independent culture. We're big on personal responsibility, and "pulling yourself up by your bootstraps". That rugged individualism often leads to a "somebody else's problem" mentality where we don't want to get involved.
In the fight for gay and lesbian rights, a lot of opposition has come from conservative black churches. Indeed, many black men will not identify as gay or bisexual, although they have sex with other men "on the down-low". So for black men who have sex with men, there is a cultural tearing between fighting for their equal rights as African Americans and fighting for their rights as men who have sex with men (MSM).
And when Human Rights Campaign (HRC) stood up for the black students in Jena, Louisiana, many gay and lesbian people shouted "this is not our fight".
Now, due to the backlash from conservative groups, Congress is removing protection for transgender people from the Employment Non-Discrimination Act (ENDA). So do I support this as a Lesbian, knowing that I will be protected from being fired or evicted based only on my sexual orientation? Or do I reject this because it I can still be fired or evicted because of a transition I made two decades ago?
For me, this is not an academic argument. It's a choice between some protection and "all or nothing". When ENDA was first proposed, HRC actively worked to exclude protection for transgender persons, with a promise to revisit the issue later to include us. They have since come to support inclusion.
It's easy to say "at least we'll get some protection" and cut off a segment of our population. After all, it's not really a loss to transgender people: we don't have protection now anyway! Yet the more we divide ourselves up into smaller and smaller groups, the weaker we become. Should there be separate gay employment and lesbian employment? What about bisexuals - when they're in straight relationships, they're already part of the majority! What about the straight-looking straight-acting folks - they can "pass", so why should they support leathermen and bulldykes?
One of the consistent themes of the Bible has to do with how we treat our brothers, sisters, and neighbors. In the Bible, people are constantly looking for a way to lop off a group of people. For example, the priests and scribes wanted to not have to worry about foreigners, tax collectors, prostitutes, and the other unclean. Yet Jesus pointed out that everyone is a neighbor. Paul pointed out that in Christ there is neither Jew nor Greek, slave nor free, male nor female. We are all of the same flesh - all human, and we cannot have one of us suffer without it affecting the rest of us.
It's not just the body of Christ, it's the family of humanity. There is no reason to leave any of our brothers and sisters behind. There is no reason to draw a line - a division - between us.
And when we do, we weaken the body. We become small and isolated. We become individuals with individual problems, and not a community that works together for justice for everyone.
For me, I will not support this bill that will half-protect me and protect some of my brothers and sisters but not others. And I will not support those legislators who are willing to defer justice for some in the name of expediency.
sources:
http://www.advocate.com/news_detail_ektid49423.asp
http://transadvocate.com/enda/last-ditch-effort-the-right-wing-whopper-lies.htm
http://www.bilerico.com/2007/09/homotextual_charles_haynes.php
http://www.bilerico.com/2007/09/a_nontransgenderinclusive_enda_no_way.php
http://www.gendertalk.com/?q=node/239
In the fight for gay and lesbian rights, a lot of opposition has come from conservative black churches. Indeed, many black men will not identify as gay or bisexual, although they have sex with other men "on the down-low". So for black men who have sex with men, there is a cultural tearing between fighting for their equal rights as African Americans and fighting for their rights as men who have sex with men (MSM).
And when Human Rights Campaign (HRC) stood up for the black students in Jena, Louisiana, many gay and lesbian people shouted "this is not our fight".
Now, due to the backlash from conservative groups, Congress is removing protection for transgender people from the Employment Non-Discrimination Act (ENDA). So do I support this as a Lesbian, knowing that I will be protected from being fired or evicted based only on my sexual orientation? Or do I reject this because it I can still be fired or evicted because of a transition I made two decades ago?
For me, this is not an academic argument. It's a choice between some protection and "all or nothing". When ENDA was first proposed, HRC actively worked to exclude protection for transgender persons, with a promise to revisit the issue later to include us. They have since come to support inclusion.
It's easy to say "at least we'll get some protection" and cut off a segment of our population. After all, it's not really a loss to transgender people: we don't have protection now anyway! Yet the more we divide ourselves up into smaller and smaller groups, the weaker we become. Should there be separate gay employment and lesbian employment? What about bisexuals - when they're in straight relationships, they're already part of the majority! What about the straight-looking straight-acting folks - they can "pass", so why should they support leathermen and bulldykes?
One of the consistent themes of the Bible has to do with how we treat our brothers, sisters, and neighbors. In the Bible, people are constantly looking for a way to lop off a group of people. For example, the priests and scribes wanted to not have to worry about foreigners, tax collectors, prostitutes, and the other unclean. Yet Jesus pointed out that everyone is a neighbor. Paul pointed out that in Christ there is neither Jew nor Greek, slave nor free, male nor female. We are all of the same flesh - all human, and we cannot have one of us suffer without it affecting the rest of us.
It's not just the body of Christ, it's the family of humanity. There is no reason to leave any of our brothers and sisters behind. There is no reason to draw a line - a division - between us.
And when we do, we weaken the body. We become small and isolated. We become individuals with individual problems, and not a community that works together for justice for everyone.
For me, I will not support this bill that will half-protect me and protect some of my brothers and sisters but not others. And I will not support those legislators who are willing to defer justice for some in the name of expediency.
sources:
http://www.advocate.com/news_detail_ektid49423.asp
http://transadvocate.com/enda/last-ditch-effort-the-right-wing-whopper-lies.htm
http://www.bilerico.com/2007/09/homotextual_charles_haynes.php
http://www.bilerico.com/2007/09/a_nontransgenderinclusive_enda_no_way.php
http://www.gendertalk.com/?q=node/239
A young man of only thirteen years wrote an amazing essay, entitled "An Experience that Changed Me". I will just quote the closing paragraph:
No wonder Jesus said "suffer the little children to come unto me". The openness of this young man shows great promise. I pray he does not lose sight of his goal.
I know people from lots of different kinds of families. Some families are divorced, so some of my friends only live with one parent at a time. Other families have someone who is mentally challenged in their family. But no matter how different they are, they are all people. My goal is that some day everybody will be treated with love.
No wonder Jesus said "suffer the little children to come unto me". The openness of this young man shows great promise. I pray he does not lose sight of his goal.
