Trans-cendental

What if Beavis and Butthead got saved?

Sun, 24 Aug 2008 21:06:33 -0600

Chris Rice's "Cartoons" is a funny song about cartoons becoming saved and singing "Hallelujah". Of course, each cartoon sings a variation, except for two: "How 'bout Beavis and that other guy? Nah!"

But I was thinking the other day...
What if Beavis and Butthead got saved?

And why not?

Sure, it's amusing to mention these two MTV cartoons and leave them out of salvation - but only if you're not Beavis and Butthead. If you've lived a life similar to theirs and have just come into a church in the hope of turning your life around, that sort of rejection isn't funny at all.

The Jesus of Record - the one we find in the four canonical Gospels, a few apocryphal Gospels and referenced in the Epistles - reached out to people that others thought were beyond redemption. He spoke to, and forgave, those who the religious leaders shunned.

True, it's just a funny song about cartoons, but we ought to be careful about the messages we send about how great God's grace really is. If hunters, cavemen, bears, moose, squirrels, frogs, and smurfs can be saved, we have to believe that a couple of contemporary teens can be saved as well.

How bout
Beavis and that other guy?

Cool.

Should America have a Sunni or Shiite president?

Fri, 22 Aug 2008 10:42:54 -0600

In Iraq, there are three major factions: Sunni, Shiite, and Kurdish. 60% of the Kurds are Sunni, mostly of Sufi sects.

We here in the United States are mystified, amused, or aghast at the influnce of slamic clerics in the politics of Iraq. They seem to be able to dictate who will vote for whom, and how the political leaders will act. And many of us decry the treatment of the religious minorities, such as Judaism and Christianity, in Iraq.

On the heels of Rick Warren's political debate at his Saddleback church, with an eye on James Dobson's and Pat Robertson's (et al) views on the candidates, and remembering the scandal of the sermons of Reverend Jeremaiah Wright and Father Michael Pfleger at Chicago's Trinity United Church of Christ, we might take the time to recognize how the US is not all that different from Iraq.

He who has ears

Sun, 17 Aug 2008 06:45:27 -0600

Some very well-meaning hearing people believe that people, especially children, who can't hear should have surgery to help them hear - if such surgery is available. After all, Jesus healed the deaf too.

I know some Deaf people. The capital-D Deaf people I know aren't interested in cochlear implants; they don't want to be fixed because they don't feel broken.

So who is right? The hearing people I mentioned in the first paragraph are with Jesus: we should make the deaf to hear.

The Deaf people in the second paragraph have their own language and culture, and bring up their Deaf children to communicate through sign. They don't see the need to change who they are.

I was thinking about my Deaf friends this morning when reading the Discussing Homosexuality thread. True, there are arguments about whether people are born gay or not. But the parallels are interesting: people who are not [deaf, homosexual] want to fix the people who are [deaf, homosexual] so they won't be [deaf, homosexual] anymore - they will be healed and normal.

One might argue that deafness is not called a sin in the Bible - but indeed some see staying in deafness to be sinful ([url=http://pilgrimandastranger.blogspot.com/2006/10/you-shall-not-curse-deaf-or-put.html]read here[/url]). And while Jesus didn't heal the homosexuals (or indeed say anything about them that was recorded), He did make the deaf to hear.

Why is it that we (and I include myself here, because I often find myself thinking this way) "normal" people want to make decisions for others to make them more like us? Should we make the little people grow? Should we have stunted the growth of tall people? Should we make the picky eaters eat more things? Where does our intervention in the lives of others end?

Perhaps the example is in the story of Jesus and the paralytic. Jesus is in a house that is so crammed with people looking for healing that the door is blocked. One man's friends are so bent on getting him healed that they lower him through the roof. Jesus responds by saying "your sins are forgiven".

We can think of sin as a lot of things, but in a large way sin is the difference between being in relationship and being out of relationship. When we sin against God, we damage our end of that relationship. Likewise, when we sin against our fellow human beings, we damage or break our ties with them.

Jesus's first response to the paralytic was not "your body is fixed". His first response was "your sin is forgiven". Jesus restored the man to society. Of course, the local religious leaders didn't like the idea of this human going around forgiving sin, and Jesus responds by healing the man's paralysis.

But it wasn't the ability to walk that the paralytic man most needed; it was being restored to society. He needed to be a part of the human family again. Without that, the ability to walk would have only made him a walking outcast.

I know that sometimes I want so badly to fix the thing I see wrong with a person. I need to remember that what I most need to fix are the relationships between me and others. I could say "love the Deaf, hate the deafness". But if I really love my Deaf friends, I will embrace them as they are, and not with an asterisk to a footnote about one aspect of their lives. I might not want to lose my hearing, but it's not for me to say that hearing is the best way for them.

He who has ears, let him hear.

What Would Jesus Do... ...about Church Safety?

Wed, 06 Aug 2008 00:00:00 -0600

There have been reports of child molestation by church leaders. Firearm discharge inside churches seems to be on the rise.

With these and other recent events, any organization would do well to examine their security policies. Yet for churches, we might well consider the theological basis of our choices.

For Christians, there is the example of the one who walked with lepers, the lame, adulterers, prostitutes, people with boils, the demon possessed, women with chronic bleeding, and tax collectors. Yet we also have a duty to protect those who are vulnerable.

How do we live grace and faith in God's protection, while caring for those around us?

Misremembering the Sanctity of Sacred Space

Wed, 30 Jul 2008 00:00:00 -0600

I sometimes wonder whether I have early-onset Alzheimer's disease. I forget a lot of things, and I seem to remember things that never happened, or were never the way I remember them.

This might be one of them.

I seem to remember a time when places of worship were held sacred, even by people outside the faith. I seem to remember a time when people respected these places even when those people did not believe at all.

Jesus's acceptance of crucifixion supports capital punishment

Wed, 12 Dec 2007 11:49:56 -0600

Candidate and ordained minister the Reverend Michael Dale "Mike" Huckabee find support for capital punishment in the death of Jesus:

Interestingly enough, if there was ever an occasion for someone to have argued against the death penalty, I think Jesus could have done so on the cross and said, "This is an unjust punishment and I deserve clemency."

After all, if Jesus wasn't OK with it, he might have prayed "My Father, if it is possible, let this cup pass from me; yet not what I want but what you want." Oh, yeah, he did - as documented in Matthew 39, Mark 14:36-39, and Luke 22:42-44.

Well, why didn't he say something about his unjust treatment on the cross, like "you guys are wrong" or, knowing his gracious nature, "Father, forgive them." Oh, yeah, he did - as documented in Luke 23:34.

Yet if we are going to use the death of Jesus, who by tradition and faith was innocent and blameless, as justification for capital punishment, it is only a minor step to say that it justifies the execution of the innocent.

That's the problem with using past violence to justify violence in the present - it assumes we cannot learn a better way. The rule of "an eye for an eye" was meant as a limit - that one could not extract more in vengeance than the initial harm. Yet even "eye for an eye" leads to the eternal violence of retaliation.

There is a better way - the way of deescalation, of relaxing the tensions, of mending relationships. That does not mean we should let murderers go free - but it means that revenge does not offer anything more than temporary satiation of our own blood lust.

I cannot make my enemy stop hating me by killing his loved ones.

References:
http://www.motherjones.com/washington_dispatch/2007/12/huckabee-faith-baptist-pastor-sermons.html

CRUCIFY HIM! CRUCIFY HIM!

Tue, 11 Dec 2007 11:18:38 -0600

What would lead people to call for the death of a person?

Perhaps their pastor.

The Reverend Wiley S. Drake,(First Southern Baptist Church of Buena Park California) asked people to pray for the deaths of the Reverend Barry W. Lynn (United Church of Christ), Joseph Conn and Jeremy Leaming. The three men, leaders of People United for the Separation of Church and State, had filed a complaint with the IRS because Drake had drafted an endorsement of Presidential Hopeful Mike Huckabee on church letterhead.

Perhaps the prayer went something like this:

Heavenly Father, we call upon you to send death upon the Reverend Barry Lynn. We pray that you would make a widow of his wife, and orphans of his now grown children. We pray that his grandchildren would seek and yet not find him, and that his denomination, the United Church of Christ, would mourn his loss.

As I wrote the above in jest, I found this:

He gave as examples of imprecatory prayer:
"Persecute them. ... Let them be put to shame and perish."
"Let his children be fatherless, and his wife a widow."
"Let his children be continually vagabonds, and beg."

- http://www.civilbrights.net/node/4673

I am overwhelmed by shame: shame that a member of the body of Christ has called out "I have no need of you" to other members, shame that an ordained minister has cried to God not for blessing but for punishment for men and their families.

Not all Christians are like this.

I promise.

References:

Golden Rules

Wed, 05 Dec 2007 14:27:54 -0600

In nearly every language, there is a variation of what Christianity calls the Golden Rule.

What is hateful to you, do not to your fellowmen. That is the entire Law; all the rest is commentary. --- Judaism: Talmud, Shabbat, 31a

That nature alone is good which refrains from doing unto another whatsoever is not good for itself. --- Zoroastrianism: Dadistan-i-dinik 94:5

This is the sum of duty: Do naught unto others which would cause you pain if done to you. --- Brahmanism: Mahabharata, 5:1517

Hurt not others in ways that you yourself would find hurtful. --- Buddhism: Udana-Varga 5:18

Surely it is the maxim of loving-kindness: Do not unto others that you would not have them do unto you. --- Confucianism: Analects 15:23

Regard your neighbor's gain as your own gain, and your neighbor's loss as your own loss. --- Taoism: T'ai Shang Kan Ying P'ien

All things whatsoever ye would that men should do to you, do ye even so to them: for this is the Law and the Prophets. --- Christianity: Matthew 7:12

No one of you is a believer until he desires for his brother what which he desires for himself. --- Islam: Sunnah

*In that it harm none, do as ye will. --- Wicca/Pagan: Wicca Rede 1

* --- Shintoism:

* --- Native American

My duty towards my neighbors is to love him as myself, and to do all men as I would they should do unto me. --- Book of Common Prayer: Catechism

All things whatsoever that thou wouldst not wish to be done to thee, do thou also not to another. --- The Diache, Teachings of the Twelve Apostles

Do as you would be done by. --- English Proverb

What thou avoidest suffering thyself seek not to impose on others. --- Epictetus: Encheiridion

Do not do to others what would anger you if done to you by others. --- Isocrates

This is the sum of all true righteousness: deal with others as thou wouldst thyself be dealt by. Do nothing to they neighbor which thou wouldst not have him do to thee hereafter. --- The Mahabharata

To do as one would be done by, and to love one's neighbor as one's self, constitue the ideal perfection of utiltarian morality. --- John Stuart Mill: Utilitarianism

Treat you inferiors as you would be treated by your betters. --- Seneca: Epistolae ad Lucilium, Epis. XLVII, 11

Be excellent to each other. --- Bill and Tedism

This is a very nearly universal idea. And yet, we are willing to apply this only to people who believe in our own version, and sometimes only a subset of that group.

So what of waterboarding?

Waterboarding was developed to help in converting people to Christianity by the Spanish Inquisition, so it does have a Christian basis. I wonder how many of the inquisitors were subjected to waterboarding?

Kaj Larsen was waterboarded as part of his training, and had it done again to demonstrate what was happening. I think this person may be able to judge what he would have done to him.

When will we learn to treat other human beings as human beings? When will we learn that torture encourages torture? When will we learn that killing encourages killing?

And when we we learn that mercy encourages mercy ?

Stop settling on same-sex marriage

Wed, 05 Dec 2007 12:26:19 -0600

I'm really tired of settling. I'm not interested in incremental rights. I'm not willing to support a candidate who talks out of both sides of his - or her - mouth, speaking on one hand of "protecting marriage" from gays and at the same time "supporting gay and lesbian people" with domestic partnerships or civil unions.

Rock, meet hard place. Hard place, meet rock.

Wed, 05 Dec 2007 10:31:46 -0600

I'm in seminary because I have an irresistible, irrefusable call to ministry. Despite the fact that I would not choose myself for such a vocation, I cannot seem to resist the compelling force to walk this path. And, rather than telling me how foolish I am, many people who know me encourage me to persevere, saying they see in me something that tells them I have a true calling. Yet every time I try to follow this path, I hit insurmountable obstacles.

When I finally realize how impossible this is for me, a divorced, transsexual lesbian (now in my forties), with yet somewhat traditional and orthodox theology, I come to my senses and stop.

And then comes the intense feeling of loss. Some time later, perhaps six months or a year, I realize I cannot say no to this call. No matter how difficult, how impossible, how ridiculous it is, it is what I must do.

Now I have hit another immovable object. I have to stop. And yet the call is an unstoppable force.

I know the fault is in me. Either I am failing to understand how God is speaking to me, or I am failing in walking the path God has set before me.

And it makes me very sad.

I do not blame God. I blame myself for the failure - even for the failure to see where I have failed.

I cry out for help. I pray that God will grant me whatever I need to do God's will - whatever that will may be. I pray I will be made into the person God has dreamed me to be.

I pray for wisdom to know which way I should go - not the destination, but for the place to plant my next step.

I pray for the humility to accept whatever task to which I may be set.

I pray for the courage to do whatever I must do.

I pray for the strength to overcome the obstacles which I must overcome.

I pray for the acceptance that there are obstacles I was never meant to overcome.

And I pray that my love would always increase, to always care for the others I would find on my way, and for the grace to forgive those who I feel have harmed me, no matter how I felt I was harmed.

I don't know what to do, but at least I have the humility to admit that.

353

Tue, 20 Nov 2007 06:34:30 -0600

Three hundred fifty three people.

Three hundred fifty three lives cut short.

Three hundred fifty three incidents of violence and neglect.

I don't like anger. I have seen anger turn to violence, and I do not like the results.

But I am angry.

I am angry because of the loss of three hundred fifty three lives - and more that are unreported.

I am angry because of the violence, abuse, and willful neglect of three hundred fifty three human beings.

I am angry because there are some people who support the killing of these human beings.

I am angry because there are many more people who ignore the killing of these human beings.

Today, on Transgender Day of Remembrance, I will remember my three hundred fifty three brothers and sisters.

I will remember that they have been shot to death, bludgeoned, drowned, strangled, stabbed, repeatedly struck by motor vehicles, fed ground glass, kicked, and refused medical treatment.

And I will remember that they were created in God's image, and that God called them good.

I will cry out:

How many more people must die before we realize we are all one?

How many more people must die before we realize that the violence we do to each other is also violence we do to ourselves?

How many more people must die before we learn to love one another?

Today, on Transgender Day of Remembrance, I will not fear violence because I am a person of transgender experience.

Today I will mourn the loss of my three hundred fifty three lost sisters and brothers, and I will pray for those who would seek to cause us harm.

See a list of transgender persons lost to violence and neglect at http://www.gender.org/remember/

South Park, Imagination, the Self, and Homophobia

Thu, 08 Nov 2007 09:27:42 -0600

For those unfamiliar with the Comedy Central series, South Park is a crudely animated show featuring four young friends - and crude humor. Over the last few weeks, they ran a three part series on terrorists attacking our imaginations.

Setting aside the obvious message of buying into terrorism by letting our imaginations run wild, there was another interesting idea regarding how we imagine others, and how that affects our relationships.

Throughout the three episodes, one character (Eric Cartman) was trying to get another character (Kyle Broflovski) to make good on a bet. Eric bet Kyle that there was a real Leprechaun, and if Kyle lost, he would have to perform a type of oral sex on Eric. (I told you it was crude.) Kyle lost, and much of the series was a debate about what was real and what was imaginary. In the end, Eric imagined he was receiving oral sex from Kyle - against Kyle's protests.

It occurred to me that this might be a basis for homophobia - not so much a fear of actual rape, but one of imaginary rape. It's also a fear of being made an object. In someone else's imagination, we have no control over ourselves, and that can be disturbing.

This raises the question of personal boundaries. Do we have the right to say "no" in someone else's imagination?

We don't want thought police. Yet there are certain things with which we might not ever want to be associated. How would we feel if we were to find out that someone was imagining us in those situations?

Imagination can cut both ways. People who oppose ordination of gay clergy, marriage of same-sex couples, and adoption of children by same-sex couples often speak of what gay and lesbian people "do" - sexually. Yet these are also often imagined: although some same-sex (and opposite sex) couples may engage in some or all of these activities, there is no way of knowing a particular couple's practices - unless they volunteer the information. The couple may even be celibate.

Offensive thoughts separate us from each other's true selves. We act on the imagined actions and motives of others rather than connecting with the actual persons. How destructive can that be? We can become angry at people for what we imagine. We can sever relationships with family, friends, employers, and businesses because of how we imagine the other. We can even kill in "self defense" against what we imagine the other was planning.

In the Decalogue (or, as popularly known, the Ten Commandments), the final item is "do not covet" - do not desire what belongs to someone else. This underlines the prior items in exhorting people to not even think about taking something that belongs to someone else, because that very thought creates distance between people. Jesus challenged people to go beyond "thou shalt not kill" to "don't hate others" and beyond "do not commit adultery" to "do not lust after someone else's wife". These thoughts may enter our minds, but it serves us well to not dwell on or encourage these thoughts that separate us from the real people around us.

We can't prevent others from thinking of us in ways that offend us, but we can try to avoid imagining others in ways that offend them. Staying with "what is real" connects the real persons involved.

I'll try to not imagine how my readers will react to this, and instead hope for comments to let me know the real readers.

On the door

Wed, 31 Oct 2007 13:51:57 -0600

Out of love for the truth and the desire to bring it to light, the following propositions will be discussed at Wittenberg, under the presidency of the Reverend Father Martin Luther, Master of Arts and of Sacred Theology, and Lecturer in Ordinary on the same at that place. Wherefore he requests that those who are unable to be present and debate orally with us, may do so by letter.

In the Name our Lord Jesus Christ. Amen.

Waitin' for the Bus

Thu, 25 Oct 2007 00:00:00 -0600

Have mercy, been waitin' for the bus all day.
Have mercy, been waitin' for the bus all day. - "Waitin' for the Bus", Gibbons, Hill

In the Chicago area, riders may be waiting a bit longer for the bus. In fact, depending on where they're waiting, it could be months... or years. Deep service cuts are about to take effect due to a lack of funding for public transportation.

Four Weeks until Transgender Day of Remembrance

Tue, 23 Oct 2007 00:00:00 -0600

When Tyra Hunter was 24 years old, she was riding in a car in Washington, D.C. Her car was broadsided by another car. She was knocked unconscious due to the collision, but regained consciousness by the time emergency crews arrived. She was still dazed and had respiration problems because some of her teeth had been knocked into her airway.The paramedics went to work on Tyra, but in assessing the injuries they discovered she had male genitals.

At this point, one of the caregivers said "This ain't no bitch. It's a nigger. He's got a dick and balls." The paramedics ceased treating Tyra and instead laughed and joked about her while onlookers demanded they get back to work on her.

Later, after treating another injured passenger, other emergency workers found Tyra gagging and trying to move away from the insulting paramedics. Finally, a supervisor demanded that her airway be cleared.

In addition to these insults and lack of care, she was received at the hospital as "John Doe", given a contraindicated medication, and was not given blood that had been ordered for her. She died from lack of oxygen in her blood.

This is the kind of health care some transgender persons can expect. Value judgments can override common decency and mercy - and the basic job requirements. Amazingly, the District of Columbia defended the paramedics on the basis of their first amendment rights to free speech.

Time and again, I come back to what Jesus taught about how we treat others: "Do unto others as you would have them do unto you". "Love your neighbor as yourself" . The parable of the Good Samaritan, in which the person who acted as a neighbor to a victimized person was the one who didn't even get along with people of his kind. The parable of the sheep and the goats, where Jesus says that as you do to others, you do to him.

And yet, this is what we can expect from some of the people who choose a career in caring for others.

This is not how to do health care.

This is not how to do emergency care.

This is not how to be a Christian.

This is not how to be a human being.

Whatever one's opinion of transgender people, they are people. There is no excuse for allowing people to suffer while we laugh.

My prayer is that the paramedics learn to care for all others, and that they do not need to experience what Tyra did in order to learn it. I would not wish that on my enemies - because I love them.

Trial notes: http://www.gpac.org/im/tyra/tyindex.html

Remembering our dead: http://www.gender.org/remember/.
Transgender Day of Remembrance is November 20.